LACAN’S DEATH

ONE OF THE NAMES OF NON-BEING AND EFFICIENT CAUSE OF PARLÊTRE

Abstract

This article aims to deepen the study of three themes highlighted from a Lacanian construction in 1955, about its concept of Other. Construction in which the author sustains his Other as referred to the last Parmenidian hypotheses in the Platonic text, to a radical real and to a relationship with the death instinct. This path aims, finally, to ratify the thesis that death is the primary and efficient cause of the parlêtre. In other words, we intend to confirm the proposition that it is possible to understand the problem of death as first in relation to the sexual impasse and that death must be understood and described as an efficient cause of parlêtre.